Emily Harris

International Correspondent Emily Harris is based in Jerusalem as part of NPR's Mideast team. Her post covers news related to Israel, the West Bank and Gaza Strip. She began this role in March of 2013.

Over her career, Harris has served in multiple roles within public media. She first joined NPR in 2000, as a general assignment reporter. A prolific reporter often filing two stories a day, Harris covered major stories including 9/11 and its aftermath, including the impact on the airline industry; and the anthrax attacks. She also covered how policies set in Washington are implemented across the country.

In 2002, Harris worked as a Special Correspondent on NOW with Bill Moyer, focusing on investigative storytelling. In 2003 Harris became NPR's Berlin Correspondent, covering Central and Eastern Europe. In that role, she reported regularly from Iraq, leading her to be a key member of the NPR team awarded a 2005 Peabody Award for coverage of the region.

Harris left NPR in December 2007 to become a host for a live daily program, Think Out Loud, on Oregon Public Broadcasting. Under her leadership Harris's team received three back to back Gracie Awards for Outstanding Talk Show, and a share in OPB's 2009 Peabody Award for the series "Hard Times." Harris's other awards include the RIAS Berlin Commission's first-place radio award in 2007 and second-place in 2006. She was a John S. Knight fellow at Stanford University in 2005-2006.

A seasoned reporter, she was asked to help train young journalist through NPR's "Next Generation" program. She also served as editorial director for Journalism Accelerator, a project to bring journalists together to share ideas and experiences; and was a writer-in-residence teaching radio writing to high school students.

One of the aspects of her work that most intrigues her is why people change their minds and what inspires them to do so.

Outside of work, Harris has drafted a screenplay about the Iraq war and for another project is collecting stories about the most difficult parts of parenting.

She has a B.A. in Russian Studies from Yale University.

The male milk-giving goat of Gaza has been turned into meat.

Owner Jaser Abu Said sold the goat for the 400 Jordanian dinars (close to $600) that he and his business partner spent on it. He found a buyer willing to slaughter the goat for meat. And he stuck around to witness the goat's demise personally, along with representatives from the Gaza government.

Why government officials at a goat slaughtering — which happens pretty frequently in Gaza?

In Gaza, reconstruction is happening, but slowly. Months after the war between Israel and Hamas, the main United Nations organization tracking progress, UNRWA, says fewer than half the homes it has assessed as "damaged" have been repaired, and not one of the over 9,000 totally destroyed homes has been rebuilt.

Facing few choices, some families have decided to live in what's left of their bombed out homes.

The goat trade is a good business in Gaza. Every couple of weeks, Abdel Rahman and his business partner, Jaser Abu Said, buy half a dozen young goats imported from Israel and sell them for meat.

Last time, they got something unusual. Of the five goats they bought, for about $600 each, one was a hermaphrodite.

By all appearances, it was male, with a large build and visible male sex organs. But it also had udders. And gave milk.

In spring, West Bank almond trees bloom white. Dry brown hills turn temporarily green and are dotted with bright wildflowers. The ewes and nanny goats of Bedouin herders that wander the West Bank eat well this time of year.

It's cheese season.

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On Moshav Na'ama, a big Israeli farm in the West Bank inside the wide Jordan Valley, Inon Rosenblum raises fresh herbs for export.

He hires Palestinians to work the fields and pack the crops. The farm is 300 feet below sea level, a desert climate where irrigation is mandatory. Rosenblum won't say exactly how much water he uses, or exactly where it comes from.

"From wells," he says. "In the mountains." Then he changes the subject.

Israel's March 17 election is two years earlier than it should be, thanks to the collapse of Prime Minister Benjamin Netanyahu's coalition government in December. Contributing to the breakup was an impassioned debate over whether a stronger legal emphasis on the country's Jewish character would ultimately make Israel less democratic.

In Israel, religious law governs family matters.

For a Jewish divorce, an Orthodox rabbi oversees a ritual that begins with the husband placing a folded decree, called a get or gett, into the wife's cupped hands. But that paper can be hard to obtain, because the husband can refuse to grant the divorce.

A new Israeli film playing in the U.S. shows how patriarchal Jewish divorce laws can trap even secular women for years.

The film is a drama called Gett: The Trial of Viviane Ansalem. Viviane wants a divorce but needs her husband's permission.

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French Jews, often with roots in North Africa, have been immigrating to Israel since that country's founding. The community has changed with the times, and after last week's attacks in Paris, is expected to grow — and change — again.

Samuela Mass left Paris in October last year. The 28-year-old French Jew came to Israel for a better life for him and his future family — and to escape violence.

As night fell recently over the Spanish city of Toledo, Hanukkah candles lit up empty streets outside the medieval El Transito synagogue.

Folk songs in Ladino — a blend of Spanish and Hebrew — wafted across the garden of the synagogue, which is now the Sephardic Museum.

Sefarad means Spain in Hebrew, and the term refers to Jews of Spanish descent.

Amelia Wolf, an American Jewish college student, was living in the Palestinian city of Ramallah when the holiday of Hanukkah rolled around last year.

She liked the Palestinian family that was hosting her in the West Bank, but she felt a little lonely. She wasn't going to celebrate in Israel, where she had friends and relatives, as she had other Jewish holidays.

Earlier this month, more than a dozen writers, poets and activists in Gaza got threatening fliers signed with the name ISIS, the Sunni extremists fighting with brutal violence in Iraq and Syria.

But a few days later, a new flier, also signed ISIS, also known as the Islamic State, denied responsibility and apologized.

The incident is raising the question of whether ISIS is taking root in Gaza — or if someone is just playing around.

People in Gaza are getting impatient with the slow pace of rebuilding. International donors pledged $5.4 billion to help, but little of the money has made it to Gaza yet.

A Gaza tech startup accelerator has gone a different route — international crowdfunding.

Three months after the Gaza Strip war between Hamas and Israel, reconstruction of destroyed homes and businesses has hardly started. Part of the problem is the lack of clear Palestinian government authority on the ground.

Angry men crowded outside the Beautiful Tower Co. for Trade and Contracting in Gaza City last week. They wanted to pay for cement, but the man at the door would let in only one person at a time.

Everyone pushing for a turn had been authorized through a complicated monitoring system endorsed by Israel, the Palestinian Authority and the United Nations to buy materials to fix war-damaged homes. The system is meant to stop militants from getting cement to use for tunnels and even requires Palestinians to get prior approval from home inspectors to buy a single sack of cement.

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After a spate of deadly violence in Jerusalem, Israeli Prime Minister Benjamin Netanyahu promised to speed up home demolitions of attackers as a punishment and deterrent.

Muslims call it the Noble Sanctuary. Jews call it the Temple Mount. On the contested hilltop that has been the focus of so much of the unrest in Jerusalem, Muslims who see themselves as "defenders" of the sanctuary raise their voices in a call to God whenever Jewish visitors enter.

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